“LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah.” (Psalm 3:1–2)

David committed a great sin before the LORD by taking Bathsheba and arranging for her husband, Uriah, to be killed in battle. Later, his son Absalom rebelled against him, seeking to drive his father from the throne and make himself king. As the hearts of the people of Israel turned toward Absalom, David was forced to leave his palace and flee for his life.

At that time, many people said of David,

“There is no help for him in God.”

There was certainly an element of God’s discipline for David’s sin in the suffering he endured. Through Nathan the prophet, David had been confronted with his sin, and as a consequence, great sorrow came upon his family and his kingdom. Yet this event also serves as a foreshadowing that points us to Jesus Christ, who would one day come and suffer.

David suffered because of his own sin, but Jesus suffered in our place for our sins. When Jesus was crucified, people mocked Him as though He had been abandoned by God. Those who passed by reviled Him, and the chief priests, scribes, and elders mocked Him as well. Even the thieves who were crucified with Him insulted Him.

“He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” (Matthew 27:43)

These words are strikingly similar to what people said of David:

“There is no help for him in God.”

Even today, Satan whispers the same lies to us:

“There is no help for you in God.”
“God has abandoned you.”
“There is no hope left for you.”

What Satan seeks to take from us is not merely our peace or joy. What he truly seeks to destroy is our hope in God.

“But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.” (Psalm 3:3–4)

When David fled Jerusalem because of Absalom, he covered his head, went barefoot, and wept as he climbed the Mount of Olives. David, who had once ruled as king, had now been driven from his palace and brought so low in shame and humiliation that he could scarcely lift his head.

Yet even in such circumstances, David confessed that God was “the lifter up of mine head.” If David had looked only at what was happening before his eyes, such a confession would have been impossible. He could say this because God had given him a promise.

“But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” (2 Samuel 7:15–16)

David was under God’s discipline because of his sin, but he believed that God had not therefore abolished the covenant He had made with him. Though David was now fleeing in tears with his head covered, he believed that in God’s appointed time, the LORD would lift up his head again. And after passing through much suffering, David eventually returned to Jerusalem and was restored to his throne.

In this event, we can see a remarkable foreshadowing that points us to Jesus Christ, who was to come.

Just as David went up the Mount of Olives weeping, Jesus, the Son of David, also prayed in deep anguish in Gethsemane on the Mount of Olives before the cross. So great was His agony that Scripture says, “his sweat was as it were great drops of blood falling down to the ground” (Luke 22:44).

But Jesus experienced a far deeper humiliation than David. David suffered because of his own sin, but Jesus, who was without sin, suffered in order to bear our sins. He was despised and rejected by men, was crucified, died, and was laid in the tomb. Jesus descended to the lowest place.

But God did not leave Jesus in that place of humiliation. He raised Him from the dead and highly exalted Him. God lifted up the head of Christ.

Philippians 2:8–9 says,

“He humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name.”

And wonderfully, God has not only lifted up Christ, but has also lifted up those who are in Christ.

Because of our sins, we were people who could not lift our heads before a holy God. But when Jesus was raised from the dead, God also made us alive and raised us up with Him, for we are united with Christ.

“And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” (Ephesians 2:6)

Therefore, David’s confession that God is “the lifter up of mine head” becomes a precious confession for us as well. We could not lift our heads because of our sin, but God has forgiven us and raised us up in Christ.

“I laid me down and slept; I awaked; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about.” (Psalm 3:5–6)

David could say that he would not be afraid even if ten thousands surrounded him because he knew that God had answered his cry. Earlier, David had confessed,

“I cried unto the LORD with my voice, and he heard me out of his holy hill.” (Psalm 3:4)

The holy hill refers to holy Zion, where God’s presence and kingship were revealed. God established David as king there and placed the ark of the covenant there, revealing His presence and His rule. God’s presence in Zion and David’s kingship foreshadowed Jesus Christ, who was to come.

David was a sinner who had committed grievous sin, yet he cried out to God. He could call upon God despite his sin because he believed in the Christ who was to come. David knew the gospel—that a person is not justified by his own works, but by the grace of God who forgives sin. Thus he confessed in another psalm,

“Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.” (Romans 4:7–8; cf. Psalm 32:1–2)

God heard David’s cry from His holy hill and answered him. Though David was a sinner, he could receive God’s answer not because of his own righteousness, but because of the atoning work of Jesus Christ that would one day be accomplished on the cross.

Therefore, God’s answer from His holy hill was an assurance of grace to David that God had not abandoned him. And when David lay down, slept, and awoke again, he recognized that God was still sustaining him.

Because we awoke yesterday and again today, we tend to assume that we will certainly open our eyes tomorrow morning. Yet waking again tomorrow is not something guaranteed to us. We are able to sleep and awaken again only because God sustains our lives and graciously preserves us.

David had committed great sin, and if God had taken his life, he would have had nothing to say in his own defense. Moreover, countless enemies surrounded him and sought his life. Yet the night passed, and David opened his eyes again. The very fact that he was still alive was evidence of grace—that God had not abandoned him but was still sustaining him.

Because David believed that the God who had sustained him through the night would sustain him again that day, he could confess,

“I will not be afraid of ten thousands of people, that have set themselves against me round about.”

“Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.” (Psalm 3:7–8, KJV)

Scripture tells us that there is a season for everything under heaven and a time for every purpose.

“A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up.” (Ecclesiastes 3:2–3, KJV)

God does not remain silent forever. There is a time when He rises to act. When God arose in judgment in the days of Noah, the world was covered with water, and the voices of those who opposed Him were silenced. Sodom and Gomorrah likewise came under God’s judgment and were destroyed by fire and brimstone.

David did not seek to save himself by his own strength. He knew that his salvation belonged to the LORD. Therefore, he cried out,

“Arise, O LORD; save me, O my God.”

And he confessed that God had struck all his enemies upon the cheek and broken the teeth of the ungodly.

When the people of Israel suffered under slavery in Egypt, they too cried out to God. God heard their cry and sent Moses to deliver them from Egypt. God does not turn away from those who cry out to Him.

Yet David’s prayer does not end with his own deliverance. Even when many had betrayed him and followed Absalom, he prayed for God’s people.

“Thy blessing is upon thy people.”

In David’s prayer, we see a glimpse of the heart of Jesus. Jesus said,

“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Matthew 5:44)

And on the cross, Jesus prayed for those who crucified Him:

“Father, forgive them; for they know not what they do.” (Luke 23:34)

The heart of Jesus, who prayed for forgiveness and grace even for those who opposed Him, was already faintly reflected in David’s prayer as he asked God to pour His blessing upon His people.

“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us.” (Psalm 2:1–3)

When Jesus came into this world, many people hated Him and opposed Him because they loved darkness rather than light. In darkness, uncleanness can remain hidden, but before Jesus, the “true Light” (John 1:9), every sin and every act of unrighteousness is exposed. Therefore, Jesus said:

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” (John 3:20)

Yet the purpose of bringing sin into the light is not to destroy the sinner. Those whose sins are exposed, like the woman caught in adultery, may instead receive His grace and be delivered from the condemnation and bondage of sin, entering into true freedom. Jesus Himself said:

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10)

As these words declare, Jesus did not come to bind us, but to set us free from the bondage of sin and give us true life and freedom.

Nevertheless, those who love sin do not want Jesus to reign over them, because they want to live according to their own desires. To such people, Jesus appears not as a Saviour but as One who would bind them and restrict their freedom. That is why they say, “Let us break their bands asunder, and cast away their cords from us.”

The Pharisees and scribes were like this. They loved themselves more than God. They refused to acknowledge their sins and come into the light. Instead, seeking to preserve their own positions, they opposed Jesus and sought to put Him to death.

“He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion.” (Psalm 2:4–6)

Because God is infinitely great and exalted, it is only fitting that humanity should stand in awe of Him. Yet people unite with one another to oppose Him. This reveals in a striking way how lightly human beings, who are merely creatures, regard their Creator and how contemptuously they disregard His authority.

But God laughs at them because He knows that all their schemes will come to nothing. No matter how united people may become in their opposition to God, their rebellion cannot overthrow His will. People rejected Jesus and eventually crucified Him, yet even that could not frustrate God’s purpose to establish Him as King.

At Pentecost, Peter proclaimed to the Jews gathered in Jerusalem:

“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” (Acts 2:36)

People thought they had eliminated Jesus by crucifying Him. But God raised Him from the dead and exalted Him as Lord and Christ. What humanity intended as an act of opposition became the very means through which God’s purpose was accomplished.

The expression “he that sitteth in the heavens” is also significant. Humanity dwells on the earth, while God sits in the heavens. This is not merely a difference in location; it reveals God’s absolute sovereignty and transcendence. Human beings may resist and oppose God’s will, but they cannot frustrate or alter it. God does not change His purpose because of human rebellion. Rather, He accomplishes all things according to His own good pleasure and sovereign plan.

“I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.” (Psalm 2:7–9)

God established Jesus as King, and now Jesus proclaims the words that God has spoken to Him.

God declared to Jesus, “Thou art my Son; this day have I begotten thee.” This does not mean that Jesus first became the Son of God at that moment. Jesus has been the Son of God from eternity. The Apostle Paul connected these words with the resurrection of Jesus:

“God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.” (Acts 13:33)

Paul also wrote in Romans 1:4 that Jesus was:

“Declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:”

Therefore, the words “this day have I begotten thee” do not mean that Jesus became the Son of God for the first time on that day. Rather, through His resurrection from the dead, His identity as the Son of God and the Messianic King appointed by God was powerfully manifested and proclaimed.

God also said to Jesus, “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” God promised to give Jesus not only the people of Israel but all nations as His inheritance, extending His reign to the ends of the earth. Jesus, therefore, is not merely the King of one nation. He is the King who rules over all peoples and the whole world.

Furthermore, God declared, “Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel,” granting Jesus authority to rule and judge. Just as an earthen vessel cannot withstand a rod of iron, no matter how powerful the kingdoms of this world may become, they cannot ultimately prevail against the King whom God has established.

Therefore, Jesus is not only the Saviour who came to save sinners. He is also the King who rules over all nations and judges those who persistently reject and oppose His reign.

“Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” (Psalm 2:10–12)

These words, beginning with “Be wise now therefore,” bring the preceding passage to its conclusion. Proverbs 1:7 declares:

“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.”

There is no greater folly than opposing God and the King whom He has established. God now calls people to turn away from their foolish opposition to Him and His Christ, to gain wisdom, and to receive His instruction. Since God has already established Jesus as King, He calls people to stop resisting Him, turn back, and submit to His reign.

God also says, “Serve the LORD with fear, and rejoice with trembling.” To fear God does not mean to flee from Him in terror and keep our distance. Rather, it means to acknowledge His greatness and exalted majesty and to come under His rule. God desires us to experience true joy under His reign as we worship and serve Him with reverence.

God further commands, “Kiss the Son.” In the ancient world, kissing a king was an expression of respect, loyalty, and submission. Therefore, these words may be understood as a call to receive Jesus, whom God has appointed, as our own King and to submit to Him.

If people refuse to repent and continue to reject and oppose Jesus, they cannot escape God’s judgment. Human beings may reject the King whom God has established, but they cannot overthrow His authority.

Yet a wonderful promise is given to those who turn away from their rebellion, fearing God’s wrath, and take refuge in Him:

“Blessed are all they that put their trust in him.” (Psalm 2:12)

The Hebrew word translated “Blessed” here is Ashrei, the same word used in Psalm 1 to express the blessedness of the righteous. Psalm 1 begins with the words “Blessed is the man,” while Psalm 2 concludes by declaring that all who take refuge in God are blessed.

We can therefore see that Psalms 1 and 2 are closely connected. The truly blessed person is not one who turns away from God to follow his own way, but one who takes refuge in God. He is not one who opposes Christ, the King whom God has established, but one who receives Christ as his King.

Such a person abides in the Word of God and, like a tree planted beside streams of water, receives life and nourishment from God and enjoys the true blessings that He gives.

[Scripture quotations: King James Version (KJV).]

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Psalm 1:1–2)

Psalm 1 begins with the Hebrew expression Ashrei Ha-Ish, which can be rendered, “Oh, how blessed is the man!” It is an exclamation of delight in the blessedness of such a person. The verses that follow explain what it means to be truly blessed.

When we consider these words, we may feel that we are far from being such blessed people, because we have not lived this way. But that is not the whole story. We are in Jesus Christ.

Jesus alone is the One who has never walked in the counsel of the ungodly, stood in the way of sinners, or sat in the seat of the scornful. He alone has perfectly delighted in the law of the LORD and meditated upon it day and night. Therefore, Jesus possesses the wisdom and power to bring us, who are in Him, into the place of the blessed.

Jesus enables us to meditate on God’s Word day by day and to discover the love of God revealed in it. As we come to know that love, our hearts are humbled, and we learn to walk with God in humility. Because Jesus, who is like this, is with us, we are blessed.

“He shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” (Psalm 1:3)

It is only natural that a tree planted beside a stream should bring forth fruit in its season and that its leaves should not wither. This is because it has been planted beside a stream where it can continually receive water.

There is, however, one word here that deserves our attention: planted. The Hebrew word is shatul, meaning “planted” or “transplanted.” It conveys the idea that the tree did not simply grow by chance from a seed that happened to fall there. Rather, it was deliberately and carefully placed there by someone’s intention and hand.

Colossians 1:13 tells us:

“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:”

Our being in Jesus did not come about through our own efforts. God Himself brought us into Christ. It is like a tree being transplanted from dry ground to a stream overflowing with water.

In Jesus Christ, the Word of God dwells in abundance, providing all that is sufficient to refresh our souls. Even when difficulties and trials come, we are able to endure and overcome because God sustains us day by day through His Word.

Psalm 92:12–14 presents the same picture:

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing;” (KJV)

This is what true prosperity really means.

“The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.” (Psalm 1:4–5)

If the righteous are compared to trees planted beside streams of water, the ungodly are compared to chaff driven by the wind. The roots of the righteous are connected to the Word of God, but the ungodly have no such roots. Therefore, when the winds blow, they have no word of God to hold them firm, and they are carried wherever the wind takes them.

After grain was threshed, it was winnowed by tossing it into the air. The heavy kernels fell to the ground, while the light chaff was carried away by the wind. John the Baptist used this picture of the threshing floor to describe Jesus:

“Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” (Matthew 3:12)

In this present world, the righteous and the ungodly live alongside one another. But just as the wind separates the wheat from the chaff during winnowing, so, on the day of God’s judgment, the righteous and the ungodly will be separated forever.

At times, the ungodly may appear prosperous and firmly established. Their end, however, will not be as it appears now. Asaph once envied the prosperity of the wicked, but when he entered the sanctuary of God, he understood their final destiny. He then declared:

“Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors.” (Psalm 73:17–19)

“For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.” (Psalm 1:6)

People walk along the paths they have chosen, but before God, there are ultimately only two ways: the way of the righteous and the way of the ungodly.

The LORD knows the way of the righteous. The Hebrew word translated as knoweth is yada, which fundamentally means “to know.” When the Bible says that God knows the way of the righteous, it does not simply mean that He possesses information about their path. It means that He knows them intimately, including their circumstances, their hearts, and even their weaknesses. Thus, the words “the LORD knoweth” carry the meaning that He knows, watches over, and cares for those who walk in the way of the righteous.

The path of the righteous is sometimes narrow and difficult to walk. It is a path on which we must seek and depend upon God, because we desperately need His presence and help. In contrast, the way of the ungodly is like the broad and easy road that many people choose. It is a self-centered path on which people act according to what seems right in their own eyes rather than seeking the will of God.

Yet the destinations of these two paths are vastly different. The way of the righteous leads to life, while the way of the ungodly leads to destruction. Therefore, even though the righteous may experience difficulties now, their path holds a future and a hope. The way of the ungodly, on the other hand, offers pleasures that may last for a season, but it has no lasting hope.

[Scripture quotations: King James Version (KJV).]